Cagayan de Oro City: Xavier University. Press. [] on my merry little way with no more than a respectful nod and libation. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Burton, J. W. (1977). Barangay: Sixteenth-century Philippine Culture and Society. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Magos, Alicia P. 1978. The Isneg Farmer. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Kayamanan: MaiPanoramas of Philippine Primeval. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Nanzan University. Mama Guayen: a god that carries the souls of the dead in a boat to the ends of the earth; Sumpoy: god who guides the soul toward a very high mountain, Sisiburanen: the god who rules the mountain where Sumpoy drops off the souls of the dead, Mangalos: the spirits who eat the insides of children; takes away young lives, Hangin: the spirits of the death wind; takes the life of the elderly, Sitaho: also called Sibo Malabag; the god of the early migrants from Borneo, Estrella Bangotbanwa: deified shaman from the 19th century, Canla and Ona: the couple hidden under a clod of earth thrown down by the god Lalaon as punishment to the people who showed malice towards the couple; said to go forth onto the world only after the people become good and envy in the world disappear, Hari-sa-Boqued: an emissary of Canla and Ona; Mount Canlaon is said to burst whenever word has been sent from Canla and Ona to Hair-sa-Baqued, asking if the people have become good and envy is no longer in this world; in other versions, he is also a king of a prosperous kingdom, where his followers are humans, but in one case, he also has loyal dwarfs as followers; disallowed the people from planting tobacco near the summit, but was disobeyed, resulting in an eruption, Maniuantiuan: the beautiful and graceful wife of Marikudo who negotiated with Pinampang; came from a commoner family, Mambusay: son of Marikudo who first spoke with the ten Bornean datus and hear their plea, Makatunao: a tyrant ruler whose actions forced the ten Bornean datus to flee to Panay, Puti: the leader of the ten Bornean datus who fled to Panay; returned to Borneo and fought Makatunao, Pinampang: wife of Puti who negotiated with Maniusntiuan, Bankaya: one of the ten Bornean datus; settled at Aklan, Sumakuel: one of the ten Bornean datus; settled at Hamtik, Paiburong: one of the ten Bornean datus; settled at Irong-Irong, Horned Presidente: a presidente of a town who yearned to have more power to control the people; he wished for horns to frighten his constituents, which instead led to the people withdrawing their support; died while still wanting to keep his power, Laon: the supreme deity; a goddess said to reside in the mountain at the neighboring island of Negros, Bulalakaw: a bird god who looks like a peacock and can cause illnesses; lives in, Bangutbanwa: ensures good harvests and an orderly universe, Mangindalon: intercedes for sick persons; punishes enemies, Soliran: one of two performers of the marriage ceremonies, Solian: one of two performers of the marriage ceremonies, Tungkung Langit: the god of the sky who brings famine, drought, storms, and floods, Lulid-Batang: the god of the earth, responsible for earthquakes and volcanic eruptions, Linting Habughabug: the god of lightning, whose look kills people and who shouts in anger, Launsina: the goddess of the sun, moon, stars, and seas, and the most beloved because people seek forgiveness from her, Burigadang Pada Sinaklang Bulawan: the goddess of greed to whom people pray when they want to get rich, Saragnayan: the god of darkness who has the power to replace brightness with darkness, Lubay-lubyuk Hanginun si Mahuyuk-huyukun: the goddess of the evening breeze; cools people, especially during the summer, Suklang Malayun: the guardian of happy homes. A. The Fall of the Babaylan. The woolly bear is a caterpillar that has folklore all his own in Asian Folklore Studies Vol. Monier-Williams, Monier (1872). Webdeities associated with centipedesgriffin park demolishedgriffin park demolished WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Ortiz, Tomas (1731). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). It is yellow-ish gray and usually has no more than 15 pairs of legs. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Hussin, H., Santamaria, M. C. M. (2008). Philippine Journal of Science, 85117. Lumicao-Lora, M. L. (1984). The origins of invented vocabulary in a utopian Philippine language. All-Nations Publishing. Bran is the Lord who owns the Cauldron of Regeneration. Novellino, D. (2003). Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. (2017). Took a bit of self-control not to flinch, either way! (1970). Cachos Hermanos, 1605. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. POTET, Jean-Paul G. (2018). 1: The Lumawig Bontoc Myths. Moss, C. R. (1924). This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. The native peoples and their customs. Novellino, D. (2003). Philippine Quarterly of Culture and Society Vol. Fundacin Santiago, 1995. New York: American Museum of Natural History. In some modern Pagan traditions, animal symbolism is incorporated into magical belief and practice. Philippiniana Sacra, Volume 37, Issues 109-111. 18, No. Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Fox, R. B. (1932, January). Ethnography of The Bikol People, ii. Page 331. Mycosphere. "9 Magical Insects and Their Folklore." 45, No. Esquire. Madrid, 1895. Nanzan University. Casal, G. (1978). (1994). Vocabulariode lengua tagala: El romance castellano puesto primero. Loarca, Miguel de (1582). Katutubo: Gaddang of Isabela (2009). Philippine Magazine, p. 405. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. Philippine Folk Tales . Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. NewCAPP (2014). Bacwaden, J. O. C. (1997). (1990). The Bontoc Igorot. Fernandez, Doreen G. 1978. Page 251. Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. Philippine Folk Literature: The Folktales. Philippine Studies: Vol. (2021, September 20). A. Philippine Sociological Society. University of Manila Journal of East Asiatic Studies, Volume 5. (I have a strange sense of what constitutes a good idea.). Reyes y Florentino, Isabelo de los (1909). Far Eastern University Faculty Journal, Volume 12. Asiaweek, Volume 12, Issues 1-13. I wondered if I was the only Kemetic who, in that moment, was offering to Him, as He is not a well-known god, but rather than feeling the enormity of a mostly-undistracted Netjerus direct attention, I got the distinct sense that He stays quite industrious in the Unseen, in the underworld, working to protect Wesir and to purify the kau who come to be weighed against Maats feather. Tagbanua Heaven. Diccionario mitologico de Filipinas. Work a caterpillar into your rituals. Their favorite prey is small insects, including beetles, termites, beetle larvae, and earthworms. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. The University of Chicago Press. Lach, Donald Frederick (1968).Southeast Asia in the Eyes of Europe: The Sixteenth Century. Limikid, B. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Watch a caterpillar, inching along. Arabic and Persian Loanwords in Tagalog. Contrasting landscapes, conflicting ontologies. US-China Education Review B, May 2016, Vol. Far Eastern University (1967). Native races and their customs. Danyag 2 (Dec): 114. (1994). Page 151-152. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Jocano, F. L. (2000). He then used it to predict winter weather, with a pretty good success rate. Sinakungan, David: a carpenter who gained the ability to design and make houses after he buried a shining stone from the body of a huge spider into his muscles, Dadagunan hu Suguy: deity who guards of the lawn of the house, Anilaw ha Sumagda: deity who guards the door, Sinyuda Kahibunan: deity who keeps the hall, Diwata ha Manilib: deity who records the activity of people inside the house, Diwata Pinatanlay: deity who guards the house at the ridge of the roof, Mangumanay: deity who safeguards wild chickens, Mangusal: deity who safeguards the honeybees; the palayag ritual is performed to honor the deity, Bulalakaw: deity who safeguards the creatures in the rivers; the lalayon ritual is offered to the deity, Tagbusan: the supreme deity who rules over the destinies of all other gods and mortals, Dagau: the goddess of creation living at the world's four pillars; established the world according to the version from Argawan and Hibung rivers; when human blood is spilled upon the face of the earth, she makes the great python wrap itself around the pillars, creating earthquakes, Makalindung: the god of creation who set up the world on iron posts; lives in the center with a python; created the world according to the version from around Talakogan in Agusan valley, Unnamed deities: in a third version of the creation myth, the world is a giant mushroom and unnamed deities are said to shake its core when angered by humans, Ibu: the goddess who rulers over the land of the dead, where under her governance, there are no worries or troubles and souls in the underworld continue to eat, work, and marry, Diwata: a group of divinities that shamans call to for signs of the future, Umli: divinities who assist mortals with help from the Diwata, Pamdiya: divinities who have purview over war; initiate war, Panaiyung: divinities who have purview over madness; force madness upon men, Agkui: divinities who have purview over sexual excess, Tagbayaw: the goddess that incites incest and adultery in mortals, Sugudun: also called Sugujun; the god of hunters and trappers, Taphagan: the goddess of the harvest who guards rice in the granary, Anit: also called Anitan; the guardian of the thunderbolt, Libtakan: the god of sunrise, sunset, and good weather, Manduyapit: the god who ferries departed souls across the red river before going to the afterworld, Datu Ali (Mampuroc): a hero who fought the Spanish and became a deity; his reincarnation, Mampuroc, is a shaman-hero who is said to one day return to the people to aid them in their struggle; based on a historical person, Unnamed Woman: the woman who pressed the earth, creating mountains, Primordial Eel: a great eel whose back holds the earth; its movements cause earthquakes if crabs and small animals annoy it, Taganlang: the creator god who has a helper bird named Oribig, Oribig: the celestial helper bird of Taganlang; flew to the far corner of the universe under the behest of Taganlang to get soil, which became the materials used by Taganlang to create earth, Kawlan: an epic hero and baylan (shaman) who defeated the monster Datu Waytiyap; husband of Bodi, Ibang: father of Kawlan; a gifted baylan (shaman), Datu Waytiyap: a giant monster who can shapeshift into a human leader; defeated by Kawlan, Father of Bodi: an old man who rescued Kawland from a monster monkey, Datu of the East: entered into a pact of equality with the Datu of the West; worked in the morning; allowed the other datu to gain more from harvest season due to the afternoon heat, Datu of the West: entered into a pact of equality with the Datu of the East; worked in the afternoon; requested to have more share from the harvest due to the afternoon heat. National Teacher's College. It could be inferred that Cent CABI. Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event.
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