How Daniels Prophecy of 70 Weeks Connects to the End Times. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Was my salvation real in the first place? As the Lamb of God (of the Father it is not said), He has to do with the world. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. pokkari, 2010. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. You study the Scriptures diligently because you think that in them you have eternal life. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. ( ) flesh, and dwelt among us." All is in the character of the Son of man. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. John chapter 5. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Verse 39. This work has been selected by scholars as being culturally important, and 115718567810 For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. The Father and the Son were at work. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. 4.16.5 Fixed unsafe RegExp . What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? No charge could be remoter from the truth. 1. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. John 5:39-44. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. a. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. Practical Bible study on John 5:19-47. The Spirit of God uses that word; it is thus invariably in conversion. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. It is not that He denies the truth of what they were thus desiring and attached to. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. How was this? You must be doing the will of the Father. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Controversy with the " Jews" who Believed. Many are convinced by this appeal. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." John 3:1-36 follows this up. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. John 1:19-37; John 1:19-37) It is here presented historically. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. infinite truth! How were they not enjoyed in despised Samaria those two days with the Son of God among them! Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Scripture is, or may be, before man always. Grace and truth came by Jesus Christ. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. (John 5:39) Search the scriptures; for in them ye think ye have It is evident that the failure of many men to find Christ is not from any deficiency in th. None but a divine being could thus deal with the world. (Verse John 3:10). "Destroy this temple, and in three days I will raise it up." Such was Jesus in person, contrasted with all who belong to the earth. They had no common thoughts, feelings, or ways with the Father and the Son. (Ver. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Robert, Lord Bishop of Clogher. John 7:24) They reason and are in utter uncertainty. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. This we have had fully before. They had the Scriptures, and they searched them. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). They did indeed search the Scriptures . By . Here there could not be more, and He would not give less: even "grace upon grace." [Jesus continued,] "You search the Scriptures because you think they give you eternal life. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Neither does the Spirit say exactly as the English Bible says "sons," but children. Verse John 1:29 opens John's testimony to his disciples. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. You can discuss each week 's commentary and lesson at the . They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. This He does in verses 16-19. In the Word was life, and the life was the light of men. Verse 5:4. Friday, April 15, 2022. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. I apprehend the words the Authorised Version gives in italics should disappear. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. He was God. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Why should He not show Himself to the world? How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! 4 5 One man was there who had been an . For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Both of them were in relation to man on the earth; the one while He was here, the other from above. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. He saw him under the fig tree.
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